Vision & Mission

On the world map, India is a happening place now. Our successful experiment of an independent democratic society has become an exemplary model in itself. Our economic growth is attracting worldwide attention. The world is in awe of the talents of our scientists, technocrats, and professionals. Indians are consistently pushing up their ratio among the wealthiest individuals in the world.

But the flip side of this splendid advancement is that its fruits are viciously confined to a tiny section of the society. Despite this unprecedented growth, the majority of our people are unable to fulfill even their basic needs. We are among the fastest-growing economies, but still more than half of the poorest, hungriest, and most deprived people of the world live in our country.

We didn’t fight the war of Independence just to get rid of the British. The objective was not to replace the white masters with black masters. This heroic saga of our proud history was driven by a noble vision. The objective wasn’t merely to alter the hands that were ruling. It was to change the style and way of ruling.

Six decades after achieving independence, this dream is still unfulfilled. Corruption has become such an irrepressible menace that the whole system seems to be helpless before it. Everyone recognises the presence of this fatal disorder, but no one seems to have any cure for it. Political institutions of all levels are totally in the clutches of this debilitating chaos. Its ruinous impact has paralysed the bureaucracy. And now the media and judiciary are also getting spoiled.

Recent years have witnessed the emergence of a new institutionalised variety of corruption. This new form, powered by a well-coordinated nexus between the ruling and opposition politicians, corporate leaders, their lobbyists, and media tycoons, has the capability to influence the decisions and policymaking at the highest levels. This situation can push the country to the worst kind of economic chaos.

A major factor contributing to this situation is the flawed developmental vision of our rulers. Under this vision, the whole focus is on creating wealth, regardless of the origins and the sources of the new wealth, regardless of its target beneficiaries, and regardless of the kind of compromises this wealth creation demands of the sovereignty and dignity of the nation. Instead of the interests of a common Indian, the interests of domestic and global capitalists have become the main decisive factor for policy formulation. The role of the state has been confined to providing the opportunities for the growth and development of the businesses of the corporate houses and to eliminate the hindrances from their path. Agriculture and Agro-economy are in crisis. Opportunities in rural areas are shrinking; the share of agriculture in GDP is fast declining and in rural and urban India the poor man is always under threat of displacement. The economy based on usury and speculation is concentrating wealth in a few hands. Many rural households are left with no alternative except migrating to a city and living there in extreme sub-human conditions.

The impact of this terrible state of affairs is not confined to the poor and downtrodden. Most frustrated is the growing urban middle class. Our professionals find it difficult to fulfill their aspirations in India through fair means. A huge number of our competent engineers, doctors, and managers are forced to migrate to foreign lands. Budding entrepreneurs are disheartened by the sleazy traditions of political intervention and corruption at each step. Despite all the claims of development, the fact remains that, had these evils not prevailed, our progress would have been much faster and the whole country would have benefitted from the fruits of this progress.

Weaker sections of our society and minorities are still struggling for justice. They have no reasonable representation either in the institutions of governance or in the national wealth and production. The common man is still at the receiving end of the worst kind of atrocities and human rights violations by the very institutions and authorities that were supposed to be his protectors. The authorities have amassed powers that consistently and increasingly threaten the lives and dignity of humans. In many regions of the country, the poor, the Dalits, the minorities, and other disadvantaged sections are forced to live in a constant state of fear and insecurity.

The real test of a democracy is how it treats its minorities. The biggest minority of the country, the Muslims, have gradually become the most backward social group. By all educational, economic, and other developmental measures, they have gone through an unprecedented downfall in the last six decades. They have not been able to get rid of the lethal sense of insecurity. Violent communalism always keeps them terrorised. State excesses, sometimes in the name of curbing communal conflicts and sometimes in the name of countering terrorism, have not yet stopped.

The emergence of fascist and totalitarian political movements constitutes a great threat to the country. The organised and institutionalised communal massacres, the rising social trends of communal discriminations and boycotts, baseless allegations of terrorism against the pre-identified target communities and exploitation of the police, media, and even judiciary for promoting such allegations, registering and advancing unsubstantiated criminal cases against the activists working for truth and justice-all such frivolities are aberrations no more. Such despotic currents are indeed a warning bell for any democracy. The independence of democratic institutions and their free functioning within their areas are among the lifelines of a healthy democratic society. The way our institutions have been degraded in the last decade is a matter of serious concern.

The most important factor responsible for this situation is the peculiar political culture that has built up in our society. This culture that is grown on the foundations of corruption, nepotism, caste and community favoritism, elitism and dynastic polity can never ensure justice to everyone. Exploitation, oppression, treachery, and narrow-minded bigotry are the indispensable and logical outcome of this culture. The biggest casualty of this culture is merit and talent. Worthy and able individuals get detached from the process of leadership and nation-building and the charge of the nation goes into the hands of undeserving mediocrities.

The national political parties are fully under the influence of corporate groups. A large number of corrupt politicians have infiltrated into them. The totalitarian-leaning and anti-minority bias of a mainstream party is well-known. Parties so far considered the champions of the poor and downtrodden have either succumbed to the capitalist influence or their obsolete ideology, and class politics can no longer go with the aspirations of the new India. The small parties that could have become their alternatives are so viciously stuck in the narrow circles of their regional and sectarian interests that they also cannot promote real justice and equality. It, therefore, implies that there is no political force that is capable of providing universal justice and with which every Indian can associate his or her hopes.

The main reason for this situation is the worst kind of materialism that has taken the whole country into its grip. This is greed and gluttony that makes a man unworthy of pursuing any great ideal selflessly. After business, industry, and bureaucracy, now politics and public services are also in the grip of this avarice.

In creating a passion for selfless service characterized by great ideals, the fear of God and spirituality play a pivotal role. Unfortunately, in the politics of our country, religion has always been used to create differences, to polarize society, and exploit the weak. In a religious society like India, religious and spiritual values ought to play a constructive role in bringing about a healthy social change. As the Constitution does not oppose spirituality but opposes discrimination between religions, the secular Constitution of India should not be a barrier to this. It is necessary to connect politics with high moral standards on the basis of spiritual and moral values.

The Constitution of India has given a concept of democracy that envisages equality among all strata and sections of the society and the scope for the fulfillment of the aspirations of all. But in effect, our caste- and community-based political system has taken such a shape that democracy is being practiced in the sense of the majority. Despite constitutional assurances on full opportunities for all cultures to thrive and develop, practically minority cultures do not get the support they need and deserve.

The big question is how the much-needed political reform can be accomplished. For this, a mere change of hands is not sufficient. The entry of some new leaders or parties is also not adequate. Any superficial or mechanical change will not suffice. What our body politic needs are a paradigm shift, a kind of metamorphosis, a change from the deep roots. It requires massive social awakening. It demands alternative political culture, new political traditions, and the environment. We need to wear off the connection between politics and capital. There must be an end to the unhealthy penchant for considering politics a profession and a wealth-creation tool. We need to wipe out the tendency of considering politics a weapon in communal, casteist, and sectarian conflicts. Politics will have to be cleansed from crimes and criminals. The criminalisation of politics, the communalisation of politics, the commercialisation of politics, and the sectarianisation of politics are the biggest evils of our prevailing political culture. We need to erect a mighty social and public resistance against these evils. This should bring forth and make prevalent such individuals in politics who are driven by high ideals and moral standards and who aim at justice and welfare for all Indians.

It is with these dreams that concerned citizens from different walks of life across the nation have come forward and established the Welfare Party. The Party comprises of individuals with a track record of flawless public service, who are able to fight and offer sacrifices for values and ideals. The Party will be a platform for people of all communities, classes, and social groups and only those individuals will be allowed to enter the Party who can prove by word and deed their commitment to the values and vision of the Party. The Party shall strive to promote an alternative politics and shall attempt to emerge on the horizon of Indian politics as the voice of the voiceless, the hope for justice, and the harbinger of a new India.

It will not be just another party engaged in power politics, but will rather be a movement for reforming Indian politics and will try to realise a welfare state based on moral values and governed by the principles of Justice, Freedom, Equality, and Fraternity. To achieve the objectives, the Party will launch massive public campaigns and awaken the socio-political public consciousness. It will try to inculcate in the common man self-esteem, self-confidence, and the ambition and courage to fight oppression and exploitation. It will try to promote able and virtuous leadership from among the masses and will try to advance alternative politics in the country through this social struggle.


Value-based Politics

The Party shall try to promote alternative politics in the country that is firmly rooted in high standards of morality and ethical values and is free from crimes, corruption, selfishness, and all kinds of narrow-minded prejudices. It will require making effective the mechanisms of accountability and transparency at all levels of public life and ensuring that authority and power are always coupled with an equal magnitude of responsibility and answerability, and flawless character becomes the most fundamental prerequisite for political representation.

The Idea of a Welfare State

The Party will aim at the establishment of a welfare state. It is the conviction of the Party that sufficient nutritious food, decent clothing, proper shelter, essential healthcare, and elementary education are among the fundamental human rights and it is the duty of a welfare state to fulfill these basic needs of each and every citizen. Development with Justice and Equality.
The Party envisages speedy growth in the industry, trade, commerce, and the national economy. But it shall try to reform the economy in such a way as to ensure that the process of development and wealth creation is properly regulated by the obligations of justice and equality. Humanity and human beings must get precedence over economy and capital. The concentration of wealth must be curbed and all the Indians must benefit from the fruits of development. Economic development should also uplift the backward and downtrodden sections along with the industrialists and businessmen. Concerns for sustainability and the protection of the environment should also form an important regulator of development.

Democracy, Pluralism and Inclusiveness

The Party shall promote the true spirit of democracy. The Party strongly believes in democracy not in the sense of mere majorityism but in the sense of inclusiveness and pluralism. A truly democratic society is one that addresses the needs and demands of every section of the society and ensures that every section contentedly fulfills its aspirations. The ideal society that the Party envisages will be founded on the notion of universal human brotherhood. It will make the people of India grow above the narrow divisions and discriminations based on caste, community, region, and language and nourish the spirit of unity in diversity. This notion of universal brotherhood implies that a warm hand of cooperation is extended to the weak and oppressed sections of the society and minorities, they are uplifted through special measures and affirmative actions and it is ensured that they get a dignified place in the society and do not lag behind in the race of progress. It also implies that women should get full growth and development opportunities with full protection to their femininity.

Cultural Federalism

The Party envisages a society where all cultures have full opportunities to thrive and develop. The concept of federalism that the Party believes covers cultural federalism along with geographic and linguistic federalism. In a culturally diverse society like India, all cultural entities should get the fullest opportunities, resources, and powers to protect and promote their cultural values and identities. The Party proposes a notion of democracy where the rights of cultural groups are also protected along with the rights of individuals.